Difference between revisions of "Black Twitter"

Revision as of 21:46, 14 April 2019

#BlackTwitter Example

Black Twitter, is an online community that leverages the social platform Twitter in coming together to discuss and share race-related messages with one another. Twitter, created by Jack Dorsey, Evan Williams, and Biz Stone, allows users to “tweet” short messages and include hashtags to classify and group content together ^[1]. Black Twitter leverages Twitter’s hashtag functionality to create hashtags specific to their community. Users are able to create specific content to construct dialogue exploring the cultural nuances of the Black identity. Black Twitter is most active when race-related issues occur and there is little to no reaction from the public. A prominent example is the fatal shooting of Michael Brown in Ferguson, Missouri, which observed a spark in online activism throughout the nation by the Black community on Twitter. Some of the hashtags used include #HandsUpDontShoot, #BlackLivesMatter, and #JusticeForMikeBrown. Black Twitter not only brings the community together in times of tragedy, but it also incepts discussions of TV shows as well as partaking in lighthearted discussions through community-specific memes and racialized hashtags.

History

The term, coined in 2009, stemmed from Choire Sicha’s article “What Were Black People Talking About on Twitter Last Night”. In his article, Sicha identifies the coming of Black Twitter through its use of race-related hashtags and Twitter's capability to expand beyond one's own personal network -- something Sicha points out Facebook and Myspace were never able to accomplish^[2]. Through hashtags and viral content, Black Twitter not only attracts the attention of individuals in the community but also users who may not usually associate with Black Twitter.

Racialized Hashtags

Background

Hashtags are pieces of metadata used to classify and group user-generated content into unified themes. When used appropriately, hashtags create curated content that can be followed and is easily searchable. The only difference between racialized hashtags and regular hashtags are that they are specific to race and culture. A critical part to the success of Black Twitter is the use of racialized hashtags to help facilitate race-based conversations across Twitter’s global audience^[3]. These hashtags are specific to the Black community by mimicking the vernacular of their community and its content ranges from humorous memes and commentary to social justice issues the community cares deeply about^[4]. Examples of popular racialized hashtags include, but are not limited to, the following: #OnlyInTheGhetto, #BlackGirlMagic, #HandsUpDontShoot, and #LivingWhileBlack.

With these racialized hashtags being a primary identifier of Black Twitter tweets, they are not all encompassing of all Black individuals on Twitter and reinforce stereotypes of the Black community. Not all racialized hashtags should be taken seriously, and not all portray an accurate representation of all individuals who identify with the Black community. Racial bias comes into play when users associate racialized hashtags with the Black community as a whole^[5]. Oliver L. Haimson and Anna Lauren Hoffmann, who are scholars at the University of Michigan and the University of Washington, respectively, state that marginalized and culturally stigmatized communities struggle the most with their online identity^[6] as racialized hashtags become an issue when their meaning feeds into a stigma and becomes part of a generalization.

Example of Black Twitter discussion around Ferguson on Twitters Trending Section (August 2014

#AtABlackPersonFuneral

Racialized hashtags can take on a presence similar to a meme, where aspects of culture are imitated digitally. The hashtag #atablackpersonfuneral was followed by “The other gang members stand beside the casket planning the revenge”, “you don't have to cremate them if they ass already ashy.”, or “... there is always at least one white person who feels completely out of place”^[7]. Tweets tagged with #atablackpersonfuneral are meant to be comical but reinforce stereotypes that individuals in the Black community try to disassociate from.

#PaulasBestDishes

Following racist comments made by Paula Deen, a white American cooking show host, Black Twitter exploded with the use of the hashtag #PaulasBestDishes which served as a dark parody playing off Paula’s role as a chef. Examples of tweets tagged with #PaulasBestDishes include “Massa-roni and cheese”, “White Devil’s Food Cake, “Back of the Bus Biscuits”, “Klu Klux Klandike Bars”, and “Lynchables”, which also jabs at Deen’s Southern heritage and speciality^[8]. #PaulasBestDishes is an example of hashtag activism with memetic underlays to the tweet created. Professor James H. Moor’s law states that “As technological revolutions increase their social impact, ethical problems increase.”^[9] The impact Black Twitter has can be seen in the deterioration of Paula Deen’s career and the immediate cancellation of two cooking shows she hosted following the rise of #PaulasBestDishes on Twitter^[10].

#Ferguson

Following the shooting of 18-year-old Michael Brown by police officer Darren Wilson on August 9th, 2014 in Ferguson, Missouri, Black Twitter posted photos and commentary on Michael Brown’s death. The photos quickly went viral, and ‘#Ferguson’ appeared over 8 million times on Twitter in the span of one month^[11]. Hashtags related to Ferguson such as #HandsUpDontShoot, #MikeBrown, and #STL also populated Twitter feeds and Trending Topics. Through the use of hashtags, Black Twitter was able to share information not publicized by mainstream media sources and spark reactions throughout the United States. The virality of Ferguson content can be attributed to the raw and disturbing footage of Mike Brown's body on the ground as it elicits both feelings of indignation and terror.

#BBUM

In 2013, many racist events occurred on campus at the University of Michigan (UM). Following an incident where a fraternity threw a racist-themed party on campus, the Black Student Union (BSU) of UM started the hashtag #BBUM, an acronym for "Being Black at the University of Michigan". ^[12] This hashtag was used by the BSU to help bring together the black community at the University of Michigan. Many students shared their stories of racism on campus and the hashtag gained national attention, paving the way for black student organizations on other campuses to spark their own movement. The need to create a community within black students is rooted in a lawsuit filed against the University of Michigan, which removed efforts of Affirmative Action, thereby decreasing the population of black students on campus in recent years. ^[13]

#ThanksgivingWithBlackFamilies

This hashtag was used to symbolize both comicality and similarity in Thanksgiving Stories. This hashtag was something that many people bonded and fell in love with and it created a sense of a positive online community. Tweets under this hashtag consisted of multiple images reflected with sentences that many black families could relate to. These tweets also often contained jokes about common things that people say at Thanksgiving dinners along with "clapbacks". It's often joked that among black families that older people are blunt but don't expect a response from the younger generation as they must respect the elders. Typical questions are "How are your grades?", "Why are you still single?", "Why you don't have kids yet?" and etc. Jokes also focus on how dinner is never on time as they are still cooking after the designated time for everyone to meet for dinner.^[14]

#ICantBreathe

The #ICantBreathe hashtag was created following the death of Eric Garner in Staten Island, New York City. NYPD officers approached Garner under the suspicion that Garner was selling individual cigarettes from cigarette packs. Garner rebutted, claiming that he was not selling cigarettes. Promptly after, the officers attempted to arrest him and Garner was thrown to the sidewalk and put in a chokehold by Officer Daniel Pantaleo following Garner's refusal to place his hands behind his back. After over 15 seconds of being placed in this chokehold, Garner lost consciousness. Ambulances were called to the scene under the belief that Garner was still breathing, so CPR was not performed and Garner passed away. The grand jury ruled not to indict Pantaleo, the cop responsible for the murder of Eric Garner.

Ethical Component

Generalization

A wide range of people identifies and connects with many of the Hashtags used throughout Black Twitter. Racialized hashtags walk a fine line of truth as they create relatable content, but fail to accurately represent all Black individuals. Using Copp’s understanding of self-identity, an individual’s self-esteem is linked to a variety of characteristics and traits that belong to their identity group. Whether or not the individual believes these properties are applicable to themselves is irrelevant as these properties are still associated with him or her^[15]. An example of this would be Black Twitter users circulating tweets about growing up in the ghetto. While not all Black Twitter users grew up in a ghetto, these tweets are still applied to and stereotypically associated with all Black individuals. This raises the ethical concern of generalization, especially in the Black community, which has a history of struggling to break free from negative stereotypes in attempts to reshape how society views them. The use of generalizations aids in the process of “othering”, where discrimination occurs through classifications of characteristics and differences. Black Twitter is made up of a diverse group of individuals who hold different experiences. Placing an understanding that the truth behind these racist hashtags can be applied to any member part of Black Twitter would be unethical and should be considered.

Black Twitter

Increased Power and Impact

In the past 10 years, the user base of Black Twitter has grown significantly and received public recognition from even those who are not in the Black community. Twitter, which is in its “power stage” by James H. Moor’s definition, has the ability to impact those who directly and indirectly interact with the social company ^[16]. Based off how Black Twitter chooses to exercise the application, different ethical impacts will be produced as a result. Through its use of racialized hashtags, Black Twitter has leveraged the platform to increase their national impact, specifically crafting dialogues targeted towards racial concerns and injustices affecting their community. In the case of Ferguson, Black Twitter utilized racialized hashtags as a part of their activism tactic to demand justice. However, Black Twitter must be cognizant of this power and the ethical implications of how they choose to execute their power and Ferguson is just one context. The cancellation and demise of Paula Deen’s career exemplify the increased power of Black Twitter and negative impacts a force like Black Twitter can cause. While the cancellation of Paula Deen’s show may be justified in response to her racist and distasteful comments, there are more people than just Paula Deen that suffered the consequences of the cancellation such as her crew, staff, and network. The power and impact Black Twitter garner should be something paid close attention to as more moral and ethical implications arise with the growing user base of Black Twitter.

Emotional Consequences

Black Twitter stands out from other media groups due to their ability to facilitate conversations around social injustices. However, associate professor at the University of California, Los Angeles, Safiya Umoja Noble, draws attention to how these injustices that circulate on Twitter may contain sensitive content that triggers deeply rooted emotional pain. On platforms like Twitter and Facebook, the user is unable to filter content to not show triggering and controversial media. This can lead users to be unexpectedly bombarded with graphic images of racialized violence and leaves users with negative socioemotional effects ^[17]. While Black Twitter is effective in spreading awareness of social injustices, it is also spreading triggering images that can have severe impacts on the mental and emotional health of those who are subject to continuous institutional discrimination. ^[18]

References

1. ↑ Picard, A. (2018, March 28). The history of Twitter, 140 characters at a time. Retrieved from https://www.theglobeandmail.com/technology/digital-culture/the-history-of-twitter-140-characters-at-a-time/article573416/
2. ↑ Sicha, C. (2009, November 11). What Were Black People Talking About on Twitter Last Night? Retrieved from https://medium.com/the-awl/what-were-black-people-talking-about-on-twitter-last-night-4408ca0ba3d6
3. ↑ Brock, A. (2012). From the Blackhand Side: Twitter as a Cultural Conversation. Journal of Broadcasting & Electronic Media, 56(4), 529-549. doi:10.1080/08838151.2012.732147
4. ↑ Sharma, S. (2013). Black Twitter? Racial Hashtags, Networks and Contagion. New Formations, 78(78), 46-64. doi:10.3898/newf.78.02.2013
5. ↑ Ibid
6. ↑ Haimson, O. L., & Hoffmann, A. L. (2016). Constructing and enforcing "authentic" identity online: Facebook, real names, and non-normative identities. First Monday, 21(6). doi:10.5210/fm.v21i6.6791
7. ↑ Sharma, S. (2013). Black Twitter? Racial Hashtags, Networks and Contagion. New Formations, 78(78), 46-64. doi:10.3898/newf.78.02.2013
8. ↑ Vats, A. (2015). Cooking Up Hashtag Activism: #PaulasBestDishes and Counternarratives of Southern Food. Communication and Critical/Cultural Studies, 12(2), 209-213. doi:10.1080/14791420.2015.1014184
9. ↑ Brey, P. A. (2012). Anticipating ethical issues in emerging IT. Ethics and Information Technology, 14(4), 305-317. doi:10.1007/s10676-012-9293-y
10. ↑ Vats, A. (2015). Cooking Up Hashtag Activism: #PaulasBestDishes and Counternarratives of Southern Food. Communication and Critical/Cultural Studies, 12(2), 209-213. doi:10.1080/14791420.2015.1014184
11. ↑ Bonilla, Y., & Rosa, J. (2015). #Ferguson: Digital protest, hashtag ethnography, and the racial politics of social media in the United States. American Ethnologist, 42(1), 4-17. doi:10.1111/amet.12112
12. ↑ "4 years later, reflections on a generation of #BBUM. The Michigan Daily. 19 November 2017. https://www.michigandaily.com/section/campus-life/4-years-later-reflections-generation-bbum
13. ↑ "#BBUM Hashtag Sparks Dialogue about Diversity At The University of Michigan." Huffpost. 20 November 2013. https://www.huffpost.com/entry/bbum-university-of-michigan-black-students_n_4310790
14. ↑ Channya . “#Thanksgivingwithblackfamilies Hashtag on Twitter.” Twitter, Twitter, 22 Nov. 2018, twitter.com/hashtag/thanksgivingwithblackfamilies?lang=en.
15. ↑ Shoemaker, David W. “Self-Exposure and Exposure of the Self: Informational Privacy and the Presentation of Identity.” Ethics and Information Technology, vol. 12, no. 1, 2009, pp. 3–15., doi:10.1007/s10676-009-9186-x.
16. ↑ Brey, P. A. (2012). Anticipating ethical issues in emerging IT. Ethics and Information Technology, 14(4), 305-317. doi:10.1007/s10676-012-9293-y
17. ↑ Noble, Safiya Umoja. “Critical Surveillance Literacy in Social Media: Interrogating Black Death and Dying Online.” Black Camera, vol. 9, no. 2, 2018, p. 147., doi:10.2979/blackcamera.9.2.10.
18. ↑ Ibid